Monday, September 30, 2013

A Global Slaughter of Christians, but America’s Churches Stay Silent

Christians are being singled out and massacred from Pakistan to Syria to the Nairobi shopping mall. Kirsten Powers on the deafening silence from U.S. pews and pulpits.

Christians in the Middle East and Africa are being slaughtered, tortured, raped, kidnapped, beheaded, and forced to flee the birthplace of Christianity. One would think this horror might be consuming the pulpits and pews of American churches. Not so. The silence has been nearly deafening.
As Egypt’s Copts have battled the worst attacks on the Christian minority since the 14th century, the bad news for Christians in the region keeps coming. On Sunday,Taliban suicide bombers killed at least 85 worshippers at All Saints’ church, which has stood since 1883 in the city of Peshawar, Pakistan. Christians were also the target of Islamic fanatics in the attack on a shopping center in Nairobi, Kenya, this week that killed more than 70 people. The Associated Press reported that the Somali Islamic militant group al-Shabab “confirmed witness accounts that gunmen separated Muslims from other people and let the Muslims go free.” The captives were asked questions about Islam. If they couldn’t answer, they were shot.
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Pakistanis protest against violence against Christians in Lahore on Sept. 24, 2013. (Arif Ali/AFP/Getty Images)
In Syria, Christians are under attack by Islamist rebels and fear extinction if Bashar al-Assad falls. This month, rebels overran the historic Christian town of Maalula, where many of its inhabitants speak Aramaic, the language of Jesus. The AFP reported that a resident of Maalula called her fiancĂ©’s cell and was told by member of the Free Syrian Army that they gave him a chance to convert to Islam and he refused. So they slit his throat.
Nina Shea, an international human-rights lawyer and expert on religious persecution, testified in 2011 before Congress regarding the fate of Iraqi Christians, two-thirds of whom have vanished from the country. They have either been murdered or fled in fear for their lives. Said Shea: “[I]n August 2004 … five churches were bombed in Baghdad and Mosul. On a single day in July 2009, seven churches were bombed in Baghdad … The archbishop of Mosul, was kidnapped and killed in early 2008. A bus convoy of Christian students were violently assaulted. Christians … have been raped, tortured, kidnapped, beheaded, and evicted from their homes …”

Lela Gilbert is the author of Saturday People, Sunday People, which details the expulsion of 850,000 Jews who fled or were forced to leave Muslim countries in the mid-20th century. The title of her book comes from an Islamist slogan, “First the Saturday People, then the Sunday People,” which means “first we kill the Jews, then we kill the Christians.” Gilbert wrote recently that her Jewish friends and neighbors in Israel “are shocked but not entirely surprised” by the attacks on Christians in the Middle East. “They are rather puzzled, however, by what appears to be a lack of anxiety, action, or advocacy on the part of Western Christians.” 
As they should be. It is inexplicable. American Christians are quite able to organize around issues that concern them. Yet religious persecution appears not to have grabbed their attention, despite worldwide media coverage of the atrocities against Christians and other religious minorities in the Middle East.
It’s no surprise that Jews seem to understand the gravity of the situation the best. In December 2011, Britain’s chief rabbi, Lord Jonathan Sacks, addressed Parliament saying, “I have followed the fate of Christians in the Middle East for years, appalled at what is happening, surprised and distressed … that it is not more widely known.” “It was Martin Luther King who said, ‘In the end, we will remember not the words of our enemies, but the silence of our friends.’ That is why I felt I could not be silent today.”
Wolf has complained loudly of the State Department’s lack of attention to religious persecution, but is anybody listening?
Yet so many Western Christians are silent. In January, Rep. Frank Wolf (R-VA) penned a letter to 300 Catholic and Protestant leaders complaining about their lack of engagement. “Can you, as a leader in the church, help?” he wrote. “Are you pained by these accounts of persecution? Will you use your sphere of influence to raise the profile of this issue—be it through a sermon, writing or media interview?”
There have been far too few takers.
Wolf and Rep. Anna Eshoo (D-CA) sponsored legislation last year to create a special envoy at the State Department to advocate for religious minorities in the Middle East and South-Central Asia. It passed in the House overwhelmingly, but died in the Senate. Imagine the difference an outcry from constituents might have made. The legislation was reintroduced in January and again passed the House easily. It now sits in the Senate. According to the office of Sen. Roy Blunt (R-MO), the sponsor of the bill there, there is no date set for it to be taken up.
Wolf has complained loudly of the State Department’s lack of attention to religious persecution, but is anybody listening? When American leaders meet with the Saudi government, where is the public outcry demanding they confront the Saudis for fomenting hatred of Christians, Jews, and even Muslim minorities through their propagandistic tracts and textbooks? In the debate on Syria, why has the fate of Christians and other religious minorities been almost completely ignored?
In his letter challenging U.S. religious leaders, Wolf quoted Lutheran pastor Dietrich Bonhoeffer, who was executed for his efforts in the Nazi resistance:  “Silence in the face of evil is itself evil. Not to speak is to speak. Not to act is to act.”
That pretty well sums it up.
-Kirsten Powers
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Wednesday, September 25, 2013

Trend of Muslim Rage Against ‘Infidels’ Continues

Muslim slaughter of non-Muslim “infidels” saw an especially dramatic weekend in the nations of Pakistan and Kenya.  Even so, these are simply the latest in a long list of jihadi attacks on the Christians of both nations.
Slaughtered in Pakistan for being Christian (“infidel”) church-goers
Last Sunday, September 22, in Peshawar, Pakistan, Islamic suicide bombers entered the All Saints Church compound right after Sunday mass and blew themselves up in the midst of some 550 congregants, killing, according to the latest count, nearly 90 worshippers, including many Sunday school children, women, and choir members, and injuring at least another 120.   The now destroyed Protestant church was built in Peshawar some 130 years ago.  The Taliban claimed the attacks.
According to Margrette, a parishioner who survived (though her sister’s status was unknown), “I heard two explosions. People started to run. Human remains were strewn all over the church.”
(For an idea of the after-effects of Islamic suicide attacks on churches, see these pictureswarning: graphic—of the Islamic terrorist attack on the Our Lady of Salvation Church in Iraq, when some 60 Christian worshippers were slaughtered after jihadis raided their church, opening fire on the worshippers before detonating themselves.)
Armed attacks on churches are hardly uncommon in Pakistan, even though Christians are less than 2% of the population, while Muslims are 97%.  In 2001 Islamic gunmen stormed St. Dominic’s Protestant Church, opening fire on the congregants and killing at least 16 worshippers, most women and children.  Last Christmas, “when Christian worshipers were coming out of different Churches after performing Christmas prayers, more than one hundred Muslim extremists equipped with automatic rifles, pistols and sticks attacked the Christian women, children and men.” The attack came in response to fatwas condemning Christmas celebrations.
As for Muslim mob violence (as opposed to preplanned terrorist strikes) this is a common fixture that regularly flares up against Pakistan’s Christians and other minorities, most often in the context of “blasphemy,” that is, offending Islam or its prophet. A few months ago, in March, because one Christian was accused of blasphemy, some 3,000 Muslims attacked the Christian Joseph Colony of Lahore, burning two churches and 160 Christian homes (see pictures of Muslim rage in action here).
According to one Christian eyewitness, “The police was doing what it does best—nothing! Their bias towards Christians is quite evident, because when the Muslims were raiding our church and property, they just watched, but when we confronted them, they started hitting us with batons and used live ammunition to deter us.”
In 2009 in Gojra, eight Christians were burned alive, 100 houses looted and 50 homes set ablaze after another blasphemy accusation.
Thousands of miles away in Kenya (83% Christian and 11% Muslim), on Saturday, September 21, Islamic terrorists linked to neighboring Somalia’s Al Shabaab (“the youth”) raided the Westgate shopping mall, slaughtering, as of today, September 24, at least 62 people and injuring at least 150.
Among the Islamic terrorists are several Americans.
Yet, to anyone following events in Kenya closely, this jihadi raid simply follows a long line of attacks targeting, as in Pakistan, Christians, often in their churches.   For example, in just the four months between April-August 2012, at least 14 Kenyan churches were attacked by Al Shabaab-linked Islamic terrorists, with many Christians killed.   Since then, even more have been attacked, often by hand-grenades, leaving many dead, again, often including women and Sunday school children (see Kenyan church attack section in Crucified Again: Exposing Islam’s New War on Christians, p. 75-76).
In the mall attack, the jihadis further made it a point to try to differentiate between Muslims and non-Muslims, to slaughter only the latter.  According to Elijah Kamau, “The gunmen told Muslims to stand up and leave. They were safe, and non-Muslims would be targeted.”  Another Christian eyewitness who managed to escape said, “an Indian man came forward and they said, ‘What is the name of Muhammad’s mother?’ When he couldn’t answer they just shot him.”
Al Shabaab boasted of its care to distinguish between “infidels” and Muslims a barrage of Twitter messages: “Only Kuffar [“infidels”] were singled out for this attack. All Muslims inside #Westgate were escorted out by the Mujahideen (Islamic Holy Warriors) before beginning the attack.”
This is an old jihadi tactic often used when attacking places other than churches, which do not require this extra care (presumably, according to jihadi thinking, everyone inside a church deserves death, whereas a Muslim may be in an open mall).  For example, in Nigeria in October 2012, Islamic militants stormed the Federal Polytechnic College, “separated the Christian students from the Muslim students, addressed each victim by name, questioned them, and then proceeded to shoot them or slit their throat,” killing up to 30 Christians.
And in  September 2011, Muslim militants “went to shops owned by Christians at a market at about 8 p.m., ordering them to recite verses from the Quran. If the Christian traders were unable to recite the verses [and thus proving they are not Muslim], the gunmen shot and killed them.”
While it is good that the world has been exposed to these two latest attacks on non-Muslim “infidels,” let there be no mistake: these are no “aberrations,” but rather the natural culmination of jihadi hatred for non-Muslims, chief among them Christians, which has been manifesting itself with increased frequency in both Pakistan and Kenya for years.
By Raymond Ibrahim